&c. Wisdom among the perfect. That is, when we first came amongst you, you were incapable of understanding the great mysteries of our religion: we therefore preached to you Christ crucified; (Calmet) but to the true perfect disciples of Christ we reveal the most sacred mysteries. (St. Chrysostom)

By wisdom, here seems to be understood a more sublime doctrine concerning the most abstruse mysteries of faith, which the ignorant could not understand. To the same purpose he tells them in the next chapter and in the 5th chapter to the Hebrews, that milk is the proper food of little children, not solid meat, which is proper for those that are perfect.

Yet we speak not the wisdom of this world, nor of the great men, and princes of this world, because the doctrine of the Christian faith, which we preached, is not esteemed wisdom, but folly by them, who pretend to worldly wisdom.

We speak then in a mystery, or after a mysterious manner, according to the capacity of those that hear us, the great wisdom of God, which hidden, and not understood by the wise men of this world, God hath manifested by the incarnation of his Son, and by our redemption; which mystery, and which wisdom, none of the princes of this world knew, that is, the devils, according to the common interpretation; or Pilate, Herod, Caiphas, &c. according to St. Chrysostom, or they would never have crucified, nor have permitted others to crucify, the Lord of glory, Jesus Christ, who by his divine person is truly the Lord of glory. See St. Augustine, lib. i. de Trin. chap. 12. &c. He may also be called the Lord of glory, because of that glory, which from eternity he predestinated, and decreed to give his elect; and of which it is written, that the eye hath not seen, &c. (Witham)