“BLESSED are the poor in spirit, for theirs is the Kingdom of God;” S. Matt. v. 3.
There is a wide difference between having poison and being poisoned. All apothecaries have poisons ready for special uses, but they are not consequently poisoned, because the poison is only in their shop, not in themselves; and so you may possess riches without being poisoned by them, so long as they are in your house or purse only, and not in your heart. It is the Christian’s privilege to be rich in material things, and poor in attachment to them, thereby having the use of riches in this world and the merit of poverty in the next.
Of a truth, my daughter, no one will ever own themselves to be avaricious;—every one denies this contemptible vice:—men excuse themselves on the plea of providing for their children, or plead the duty of prudent forethought:—they never have too much, there is always some good reason for accumulating more; and even the most avaricious of men not only do not own to being such, but sincerely believe that they are not; and that because avarice is as a strong fever which is all the less felt as it rages most fiercely. Moses saw that sacred fire which burnt the bush without consuming it, Exod. iii. 2.
If you long earnestly, anxiously, and persistently after what you do not possess, it is all very well to say that you do not wish to get it unfairly, but you are all the time guilty of avarice. He who longs eagerly and anxiously to drink, though it may be water only, thereby indicates that he is feverish. I hardly think we can say that it is lawful to wish lawfully to possess that which is another’s:—so doing we surely wish our own gain at the expense of that other? and he who possesses anything lawfully, surely has more right to possess it, than we to obtain it? Why should we desire that which is his? Even were the wish lawful, it is not charitable, for we should not like other men to desire what we possess, however lawfully. This was Ahab’s sin when he sought to acquire Naboth’s vineyard by lawful purchase, when Naboth lawfully desired to keep it himself;—he coveted it eagerly, continually, and anxiously, and so doing he displeased God. I Kings xxi.
Do not allow yourself to wish for that which is your neighbour’s until he wishes to part with it,—then his wish will altogether justify yours,—and I am quite willing that you should add to your means and possessions, provided it be not merely with strict justice, but kindly and charitably done. If you cleave closely to your possessions, and are cumbered with them, setting your heart and thoughts upon them, and restlessly anxious lest you should suffer loss, then, believe me, you are still somewhat feverish;—for fever patients drink the water we give them with an eagerness and satisfaction not common to those who are well.
It is not possible to take great pleasure in anything without becoming attached to it. If you lose property, and find yourself grievously afflicted at the loss, you may be sure that you were warmly attached to it;—there is no surer proof of affection for the thing lost than our sorrow at its loss.
Therefore, do not fix your longings on anything which you do not possess; do not let your heart rest in that which you have; do not grieve overmuch at the losses which may happen to you;—and then you may reasonably believe that although rich in fact, you are not so in affection, but that you are poor in spirit, and therefore blessed, for the Kingdom of Heaven is yours.