IN the appointing of an Abbot, let this principle always be observed, that he be made Abbot whom all the brethren with one consent in the fear of God, or even a small part of the community with more wholesome counsel, shall elect. Let him who is to be appointed be chosen for the merit of his life and the wisdom of his doctrine, even though he should be the last in order in the community. But if all the brethren with one accord (which God forbid) should elect a man willing to acquiesce in their evil habits, and these in some way come to the knowledge of the Bishop to whose diocese that place belongs, or of the Abbots or neighbouring Christians, let them not suffer the consent of these wicked men to prevail, but appoint a worthy steward over the house of God, knowing that for this they shall receive a good reward, if they do it with a pure intention and for the love of God, as, on the other hand, they will sin if they neglect it.
Let him that hath been appointed Abbot a: Apr. always bear in mind what a burden he hath apes received, and to Whom he will have to give an account of his stewardship ; and let him know that it beseemeth him more to profit his brethren than to preside over them. He must, therefore, be learned in the Law of God, that he may know whence to bring forth new things and old: he must be chaste, sober, merciful, ever preferring mercy to justice, that he himself may obtain mercy. Let him hate sin, and love the brethren. And even in his corrections, let him act with prudence, and not go too far, lest while he seeketh too eagerly to scrape off the rust, the vessel be broken. Let him keep his own frailty ever before his eyes, and remember that the bruised reed must not be broken. And by this we do not mean that he should suffer vices to grow up; but that prudently and with charity he should cut them off, in the way he shall see best for each, as we have already said; and let him study rather to be loved than feared. Let him not be violent nor over anxious, not exacting nor obstinate, not jealous nor prone to suspicion, or else he will never be at rest. In all his commands, whether concerning spiritual or temporal matters, let him be prudent and considerate. In the works which he imposeth, let him be discreet and moderate, bearing in mind the discretion of holy Jacob, when he said: “If I cause my flocks to be overdriven, they will all perish in one day.” Taking, then, the testimonies borne by these and the like words to discretion, the mother of virtues, let him so temper all things, that the strong may have something to strive after, and the weak nothing at which to take alarm. And, especially, let him observe this present Rule in all things; so that, having faithfully fulfilled his stewardship, he may hear from the Lord what that good servant heard, who gave wheat to his fellow-servants in due season: “Amen, I say unto you, over all his goods shall he place him.”